As a gay combat veteran of World War II, and therefore a member of the "Greatest Generation", I find myself and my fellow gays as absent from your narration as if we did not and do not exist. We find Boom! Boom!! Boom!!! in your book about all the multitudinous issues and the vast cultural changes of that era. But not a single "Boom", only dead silence, about gays, homosexuality, and the Gay Movement.
The development of every other possible, conceivable issue and cause which came to the forefront in that period is at least mentioned, and is usually catalogued: race; sex and gender; enthnicity; the environment; and others, on and on and on -- except only gays.
In 1965, we commenced bringing gays and our issues "out of the closet" with our then-daring picketing demonstrations at the White House and other government sites, and our annual 4th of July demonstrations at Independence Hall in Philadelphia. The Smithsonian Institution displayed these original pickets last month, in the same exhibition as the desk where Thomas Jefferson drafted The Declaration of Independence. The name of the Smithsonian’s exhibition? “Treasures of American History”. In your book: No Boom; only silence.
About 1963, a decade-long effort commenced to reverse the psychiatric categorization of gays as mentally or emotionally ill, concluding in 1973 with a mass "cure" of all of us by the American Psychiatric Association. No boom in your book; only your silence.
The most momentous single Gay Movement event occurred at the end of June, 1969, when the "Stonewall Rebellion" in New York, almost overnight (actually it took three days) converted what had been a tiny, struggling gay movement into the vast grass-roots movement which it now is. We had five or six gay organizations in the entire country in 1961; fifty to sixty in 1969; by the time of the first Gay Pride march, in New York one year later in 1970, we had 1500, and 2500 by 1971 when counting stopped. If ever there was Boom, this was it. In your book, no Boom, only your silence.
About 1972, Elaine Noble was elected to the Massachusetts state House of Representatives as the first elected openly gay public official. I had run here in Washington, DC, the previous year for election to Congress as the first openly gay candidate for any federal office. Harvey Milk was elected to the Board of Supervisors in San Francisco. No boom in your book; only your silence.
Mr. Brokaw, you deal with the histories of countless individuals. Where are the gays of that era: Barbara Gittings; Jack Nichols; Harry Hay; Del Martin and Phyllis Lyons; Randolfe Wicker; Harvey Milk; numerous others? No booms in your book; only silence and heterosexuals.
Starting in 1961 a long line of court cases attacked the long-standing U.S. Civil Service Gay Ban (fully as absolute and as virulent as the current Military Gay ban, which actually goes back some 70 years and was also fought in the 60s) with final success in 1975 when the ban on employment of gays by the federal government was rescinded. In your book, no boom; only your silence.
The assault on the anti-sodomy laws, which made at least technical criminals of all gays (and most non-gays for that matter, although never used against them) and which was the excuse for an on-going terror campaign against the gay community through arrests the country over, began in 1961 and proceeded through the 60s and onward. In your book, no boom; only your silence.
In 1972, following up on Stonewall, the first anti-discrimination law protective of gays was enacted in East Lansing, Michigan, followed by the much more comprehensive one in D.C. in 1973, starting a trend which now encompasses some twenty states, countless counties and cities, and has now reached Congress in ENDA. In your book, no boom; only your silence.
The Sixties were a period of unprecedented rapid social and cultural upheaval and change. We gays were very much a part of all that. A reader of your book would never have the slightest notion of any of that. In your book, no boom; only your silence.
At the start of the Sixties gays were completely invisible. By the end, and especially after Stonewall, we were seen everywhere: in entertainment, education, religion, politics, business, elsewhere and everywhere. In BOOM our invisibility remains total.
The only allusions to us in your entire book are the most shallow, superficial, brief references in connection with sundry heterosexuals. Where are the gay spokespeople? We are certainly there to speak for ourselves. But in your book, only silence.
Mr. Brokaw, I could go on, but this should be sufficient to make my point. The whole thing is deeply insulting. As I said, you have de-gayed an entire generation. For shame, for shame, for shame. You owe an abject public apology to the entire gay community. I demand it; we expect it.
Gay is Good. You are not.
Franklin E. Kameny, Ph.D.
The fact is that of the movements of the 1960's, we're still the one that people least want to talk and think about. Brokaw's target audience in the book is the comfortable boomer class who looks back on the 60's as a quaint time in American history when people cared and our problems got fixed. They, for the most part, don't want to talk about queers and don't want to have a productive discussion about why many of these same problems still haven't been solved (mostly because of people's aversion to talking about sexuality in healthy and productive ways, which only begins the cycle all over again).
Honestly, if Brokaw didn't want to write a complete book of the 1960's, he could have at least written on the cover that it's the straight person's history book, and maybe he could have written a couple paragraphs about why he's straight-washing. I'd settle for honesty.