Today's Sunday New York Times contains an article from "The Ethicist," Randy Cohen, entitled "When To Out A Transgendered Dater?"transphobia_kills_button-p145168335067505533td3g_210.jpg

Mr. Cohen, who has no reputable credentials in the field of ethics, suggests that transgender people have a responsibility to out themselves on a first date, and implies that their failure to do so is morally wrong. He compares transgender history to the case of sexually transmitted disease and adultery. He suggests, however, that notifying the local community via handbills or having local clergy announce it from the pulpit would be inappropriate.

This is dangerous nonsense. Hundreds of transgender people are murdered every year, and more subjected to violence, many from partners and potential partners. What is morally wrong and reprehensible is lending the credence of The New York Times to this idea.

Should a bisexual person out themselves on a first date, or a person with a history of cancer or mental illness or appendectomy, and if not, are they "bad" and "discreditable"?

I strongly suggest that Cohen is in need of criticism and education regarding transgender people, particularly from gay and straight allies of transgender people. He ought to issue a retraction. Here's the address to write to him: ethicist@nytimes.com Letters to the editor may be addressed to letters@nytimes.com.

UPDATE: Mr. Cohen responded to my email, and can be found in my second post on this issue here.

From the title onward, this article spells nothing but trouble for transgender people.

Even casual study should have revealed to Cohen that "transgendered" is a problematic term for journalists. "Transgender" is considered an adjective, not a noun. That means that there are no "transgendered" people, only transgender people, just as there are no "gayed' people or "lesbianed" people. While there are a few dissenters from this protocol, and I don't usually attack for a well-meaning mistake, I have to make an exception in this case, because it reveals that Mr. Cohen doesn't know the first thing about transgender lives.

Cohen does not have a degree or research credentials in ethics, which is a branch of philosophy. His chief credential is that he is a humorist and was a writer for David Letterman for seven years. Mr. Letterman infamously pretended to run from the stage in distress at finding out that President Obama's appointee to the Department of whatever is transgender, as well as many other despicable jibes at transgender people over the years.

Nonetheless, Mr Cohen has set himself up as an expert in ethics. He says that a trans person who fails to disclose their transgender status on a first date is "behaving badly" and is "discreditable." He compares it to sexually transmitted diseases and adultery.

[T]here are things each should reveal, things they would not mention to a casual acquaintance -- any history of S.T.D.'s, for example, or the existence of any current spouse. Even before a first kiss, this person should have told you those things that you would regard as germane to this phase of your evolving relationship, including his being transgendered. Clearly he thought you'd find it pertinent; that's why he discreditably withheld it, lest you reject him.

The article uses a humorous tone, and suggests that inappropriate disclosures call for panic.

I might panic if on a first date someone began talking about what to name the nine kids she's eager for us to raise in our new home under the sea.

Mr. Cohen apparently fails to appreciates that hundreds of transgender people are killed every year because of their transgender status. Their murderers often rely on the "panic" defense. The list is long, and the Transgender Day of Remembrance, held every year on November 20, commemorates those deaths.

I choose to live my life as an out transgender person, but "out" is by necessity a relative term. Some people know my history; many of my friends don't. I live every day with the fear of violence. I have experienced violence. I choose carefully if and when and how to tell people, even people I am dating.

A first date is not a time for such disclosures, if the other person does not already know. A first date is an ambiguous space that may lead on the road to good acquaintanceship, to friendship, or to intimacy. It is a time to get to know another person. It is not a time to be disclosing intimate details, as Cohen himself acknowledges. Why does he differentiate this particular intimate detail from other intimate details? Because, he says, "clearly he thought you'd find it pertinent; that's why he discreditably withheld it, lest you reject him."

Cohen gives no evidence for this rash and condemnatory conclusion.

I don't know what kind of a person Cohen thinks I am, but a first date is not a "move toward erotic involvement," in his words. Personally, I choose not to engage any physical contact before disclosure, but that is a personal judgment, not one that I have a right to demand of others at the peril of calling failure to do so "behaving badly" and "discreditable."

The appropriateness of revealing transgender history depends on many factors. There is no one-size-fits-all answer to these questions. Is medical history a factor? Sex reassignment surgery? Being at Point X on the timeline of gender transition? How about social environment? Does it make a difference whether one is in San Francisco, California, Laramie, Wyoming, or Caracas, Venezuela? Does it make a difference if one judges, upon meeting them for the first date, that the person would respond with scorn or violence, or seems likely to be unable to keep a confidence? Is it pertinent if the transgender person is well-respected in the community, but is at risk of losing that respect from conservative neighbors or employers? What if the transgender person decides they don't want a second date? While I recognize that "The Ethicist" column uses a short-answer format, I would have expected at least a mention of the concept that other factors might influence the decision.

An "ethicist' who gives advice that purports to answer this question without discussing any of the factors that might influence the decision is not worthy of the title.

The idea that a humorist, posing as an "ethicist," has the right to tell millions of readers of the New York Times, including its transgender readers, cloaked in the moral authority of the Times, that a transgender person has an obligation to disclose their intimate history on a first date is very, very wrong. More than merely incorrect, it is dangerous. It gives the impression that this is the standard of good behavior, and that failure to live up to Cohen's rule is bad. Bad, meaning morally wrong.

The case of Brandon Teena demonstrates viscerally why Cohen's article is dangerous. Here is the trailer to Boys Don't Cry, the Oscar-winning true story of the killing of Mr. Teena, and below it, a documentary on the case. Mr. Teena was raped and murdered because he violated Cohen's rule.

I strongly suggest that Cohen is in need of criticism and education regarding transgender people, particularly from gay and straight allies of transgender people. He ought to issue a retraction. Here's the address to write to him: ethicist@nytimes.com Letters to the editor may be addressed to letters@nytimes.com.


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